Wednesday, July 22, 2009

My friend Miak posted this link on his facebook page: Homophobia is Not Just Another Point of View, and it makes an important point. The post is about NYU Law School hiring a visiting faculty member from Singapore, who is an expert on constitutional law, human rights, and the UN convention to end all discrimination against women, but who is publicly and actively homophobic. To her credit, she's pithy, if mistaken, about it: "Diversity is not an excuse for perversity," and comparing anal sex to trying to drink with a straw up your nose. (Let's pretend for the moment that straight people don't also have anal sex, and let's not try to pick through what she's trying to say about the purpose of sex with this metaphor.) I was struck by one student's defense that anti-gay laws are the only point where she "lets her religion cloud her rationality," because she's actually got a lot of good things to say about constitutional law and human rights. The blogger linked above clears through a lot of my kneejerk responses. Of course a wide variety of perspectives should be engaged in law school. Of course a person's anti-homosexual stance shouldn't cloud other gifts and wisdom she has to offer. But can I trust someone who wants to impose her brand of morality on the whole system, while still upholding constitutional law and human rights? Does human rights become a pissing contest for whose moral view trumps the others? It's not okay to discriminate against women even if your religion says so, but it's okay to discriminate against gays because my religion says so.
This blogger cuts through that. Homophobia is not "just another viewpoint among many." It has serious consequences (see, for example, the article the other day on the severe rate of HIV infections among gay men across Africa, tied directly to homophobia and mistreatment.) It also muddies the question about morality in a diverse system. What ties people together in a nation? There are values and perspectives that can do so, or at least the dialogue about them can do so. But when it becomes the values of one God or one moral system that erases all others, that's a problem. And, most importantly, as the blogger points out, everyone is entitled to their beliefs, but with that entitlement comes the right to engage with others about them, especially in disagreement. It's not that this visiting professor shouldn't come to NYU, but that she can't pretend to be a victim because others are questioning her authority and viewpoint, based on her outspoken and emphatic homophobia. If she puts herself out in a particular point of view, she can't insulate herself from those who wish to engage with her about it.
And I take this to heart, considering my own points of view, and when I feel the need to insulate or strike back with a personal insult when someone disagrees with me. I get the urge, but I also think it's important to engage with it rather than run away.

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